Having thus rather suggested than given to yon the foregoing lessons, we think: it desirable that the class shall remember the principal points from the beginning.

God is the Infinite, Omniscient, Omnipresent, Eternal, Immortal Entity of the universe; revealed to man in all ages; under symbols, numbers, and names, which to the nations of the earth have revealed the meaning of God: whether Jehovah, Brahm, Allah, God or Lord, each term in its ultimate meaning is the same.

Soul is an eternal, immortal, finite entity, nncreate; in essence like onto God; therefore all Souls have had and will have being forever.

God and the Souls in the universe constitute all the consciousness of the universe.

God is the Inftniverse, and the Universe is that which God expresses.

As the Soul is finite that which is expressed by the Soul is finite. In the circle of finite expression the Soul bears the same relation that God does to the infinite expression, except that the laws governing the finite expression are forever under the guidance of the Infinite.

There is never any change in the relationship between the Soul and God: the Soul is always finite, God always Infinite. In essence, the quality of the Soul is like the Deity, yet no more can the Soul be God than the drop of water can be the ocean. This being clear, the Infinite includes the finite, but is not the finite; the Deity pervades, surrounds and controls, but is not the finite entity; nor is the finite entity God; nor are all Souls God, or parts of God, but "like unto God." When the mind has once established the correct idea concerning the relationship between the finite and the Infinite the thought can never wander from it.

As the Soul is an eternal entity, is a unit from eternity, so, being immortal, the Soul is not impelled from the Infinite, it is not a gift from the Infinite, does not return to the Infinite, is not lost in the Infinite.